Interconnecting: pasha@patea
This page provides documentation from the exhibition at Aotea Utanganui Patea Museum, from the 17th of September to October 15th 2022. Rather than simply being a one-person exhibition, an engagement with whakapapa (genealogy) led to the incorporation of works by my extended whanau (family) the majority of whom are creative – on Hitiaurevareva, creativity is enmeshed with getting by.
Additional diversions from convention followed from considering whakapapa. Whakapapa relates not just to human genealogy, but recognises the interconnection to all things. This means plants, mountains, buildings and wildlife can all be part of whakapapa and indeed buildings and plants have whakapapa too.

This imagery comes from the Ra’iatea experience as after the ceremony, two Otaha Frigate Birds circled the small marae. It has been placed on the underside of my mauri stone.
Curating Ngaru Whenua: a Museum Exhibition
Figure 109
Documentation of the Aotea Utanganui Patea Museum Exhibition G, 2022

Note. A view of part of the installation Interconnecting: pasha @ patea showing the cabinet in the foreground containing human, wild life and geological specimens bearing imprints. Imagery related to tupuna (ancestors) can be found on the wall and the pou in the centre of the space. Engaging with tupuna became one of the most significant trajectories of the PhD, along with Indigenous Practices in the form of traditional Moana navigation, cosmology and the Anthropocene. All photographs by the artist-writer.
Figure 110
Documentation of the Aotea Utanganui Patea Museum Exhibition B, 2022

Note. Above at left is a Georgian writing bureau contemporary with the Mutiny on the Bounty saga 1790 – for details see Figure 119 below. On the left wall are tupuna (ancestor) images dating to 1830; my grandmother, and my parents wedding photo of 1948. The cabinet at middle back contains artefacts made by whanau (extended family) on Hitiaurevareva – the island on which the Tahitians and sailors on HMAV Bounty made their settlement.
Figure 111
View of Hitiaurevareva from the Stern Deck of the Silver Supporter, 2023
Note. This is Hitiaurevareva (as it is traditionally known on Tahiti and Huahine) from the aft deck of the Silver Supporter supply and passenger vessel to the island colonised as Pitcairn. In Marquesan oral heritage it is known as Mata Ki Te Rangi, eyes or edge of the sky. This name is now used for the International Dark Sky Sanctuary around the island.
Figure 112
Documentation of the Aotea Utanganui Patea Museum Exhibition D, 2022

Note. Reverse shot of the main space, revealing the kōhatu that anchors the pou. The pou form was conceived as a fold that supported itself, while the kōhatu was necessary given it was standing in public space.
Distant Past to Ever Present: Whakapapa
Figure 113
Geological and Cultural Specimens, ca 2,300,0000 years ago – 2010
Limestone, volcanic rock, ceramics, obsidian and river stones

Note. Rocks touched by plants, fish and humans ranging from millions of year old fossils to Lapita pottery fragments ca3000 years old, to painted kōhatu by Jo Tito and Kohana Clothier, my daughter (whakapapa traverses both forwards and backwards). Collection of the artist-writer.
Figure 114
Crab Impression: Rock Touched by Fish, ca 2,300,000 years ago
Limestone and crab

Note. A 2 million year old fossil (Institute of Geological and Nuclear Sciences, 2023) crab impression. Collection of the artist-writer.
Figure 115
Eeel Snare Weight: Rock Touched by Humans, ca pre-20th century
River bed rock with central hole

Note. This I speculate to be a weight for holding an eel snare in place. I found it as a child on my family urban property, which was a dried river bed presumably a consequence of draining the Ōtautahi (Christchurch) swamp. Collection of the artist-writer.
Figure 116
Shark by Randy Christian, 2021
Tau wood (Henderson Island) and shark teeth

Note. This is a carved shark with inlaid shark teeth by Randy Christian who lives on Hitiaurevareva. When I asked how the teeth were obtained, after assuming sharks might be washed up on a beach, I was informed the creative process begins with “catch the shark.” Collection of the artist-writer. Tau wood is sourced on the uninhabited Henderson Island, in early Moana history this island was a surce of highly prized red feathers due to the large poplutations of parrots living there.
Figure 117
Kete by Daphen Warren, 2021
Pandanus and dyes

Note. This kete reveals the direct heritage of making within Moana peoples cultural production, a descendancy of the wahine (women) of HMAV Bounty. Collection of the artist-writer.
Figure 118
World War Two Morse Key owned by My Father, ca1945
Metal, brass, bakerlite and cables

Note. My father’s WW2 Morse Key – he was an operator in the Royal New Zealand Air Force and stationed on Norfolk Island, where he and my mother met. She swam into him at Emily Bay a well known and sheltered beach inside a reef that is popular with islanders. Collection of the artist-writer.
Figure 119
Bird and Flowers by Sue Pearson, 2022
Woodcut print on cotton rag paper

Note. This woodcut on rag paper is by islander Sue Pearson, who also grows the trees to make her own ahu (tapa). She recently relocated from Whakatāne to Norfolk Island, so needs to commence the process beginning with the trees, once more. Collection of the artist-writer.
Figure 120
HMAV Bounty, 2022
Tau and miro woods with cotton, screws and Hitiaurevareva whenua (earth)

Note. This Bounty model by Jay Warren and the Warren family indicates the degree of skill among islanders today, many of whom are third or fourth generation carvers.
Figure 121
HMAV Bounty Era Georgian Writing Bureau, ca 1760 -1820
Carved wood and brass fittings

Note. This Georgian writing beareau is contemporary with artefacts from HMAV Bounty – there is an item of furniture in a Hitiaurevareva household depicted in the 1820’s, that has identical footing detail. I have speculated the item of furniture depicted may have come from the Bounty, as the transportation of such a large item in the 1820’s seems unlikely, though is possible. Collection of the artist-writer.
Figure 122
HMS Bounty Plate by Royal Doulton, production 1938 – 1958
Low relief ceramic plate and glazes

Note. The saga of the Bounty entered into popular culture through five feature films and numerous books. Here it is as one of Royal Doulton’s Historical Ships series. Collection of the artist-writer.
Figure 123
Image of Tupuna (Ancestors), 1830’s
Engraved intaglio print ca 1834-36, based on drawings 1825

Note. This whanau view is an authenticated print created in Paris in the 1830’s based on drawings made on the island in the 1820’s. Clockwise from left John Adams, George Young, Hannah Young nee Adams with child, Mauatua, and Tinafornea. All are tupuna except for Tinafornea. Collection of the artist-writer.
Figure 124
Photograph of My Grandmother Christine Rose Quintal, 1948
Framed photographic portrait

Note. This is a documentation image from the exhibition and a reflection of The Flower of Life can be seen in part. This is one sense of diffraction – looking through one to another. Collection of the artist-writer.
Figure 125
Photograph of My Parent’s Wedding Party, 1948
Framed photographic portrait, photographer unknown

Note. My parents wedding photo in 1948 in Tāmaki Makaurau. On the right is my Auntie Alma, who gave me the nickname Pasha when I was a child. Again The Flower of Life is reflected in the documentary photo. Collection of the artist-writer.
Figure 126
Diffractive view of “Interconnecting: pasha@patea” and Patea Museum Collection, 2022

Note. A diffraction of Interconnecting: pasha @ patea and the Aotea Utanganui Patea Museum collections of important artefacts including its significant waka holding at bottom right. Photo by the artist-writer.
Figure 127
Flower of Life, Rose of Whales and Tahitian Sunrise Tattau Design, 2022
Digital files for print and cut vinyl graphics



Note. These three images were created and sent to the Sign Design as visualisations of the three 1200mm square images to be printed and cut on vinyl, a process enabling empty spaces on the wall through which the wall could be seen. The image at right is a Tahitian tattau (tattoo) pattern called Tahitian Sunrise, one story is that a tupuna (ancestor) wore this tattoo. At centre is the Rose of Whales humpback image. At left is the Flower of Life – the source of the image is at least three thousand years old and found on a temple in North Africa. Image by the artist-writer.
Reference
Institute of Geological and Nuclear Sciences. (2023). Motunau. https://www.geotrips.org.nz/trip.html?id=600
